Nationalism, Inequality and England's Political Predicament by Charles Leddy-Owen
Author:Charles Leddy-Owen [Leddy-Owen, Charles]
Language: eng
Format: epub
Tags: Social Science, General, Sociology
ISBN: 9781351617659
Google: oW2PDwAAQBAJ
Publisher: Routledge
Published: 2019-03-28T03:46:33+00:00
4.3 Nationalist political solutions among the overlooked
These participantsâ core ideas for what should be done about the contemporary political malaise were also fundamentally nationalist in character. Immediately after accusing immigrants of urinating in her daughterâs tower-block lifts, Hilary stated that this was âjust wrong. You know, this is England. Let us be Englishâ. She later claimed that if immigration was halted âwe can start being English againâ. In both quotes Hilary passionately makes a claim for the legitimacy â or superiority â of the stake in politics and society she feels that her Englishness enables or should enable. Here, as with all nationalist politics, the legitimate demos of the state is defined as the nation, and the central mission for politics is to ensure that this legitimacy is (re)instated â after having been, for Hilary, breached by immigration. In terms of specific policies, Hilary advocated the closing of national borders and the expulsion of âterroristsâ (she felt the latter policy would significantly reduce the number of âimmigrantsâ in Britain).
All of the other participants who articulated ardently nationalist political outlooks expressed a similar desire to either halt or drastically curb immigration, with some also arguing for the removal of specific categories of non-nationals (such as âillegalsâ, criminals and terrorists) already living in Britain. All voiced, at the very least, some attraction towards UKIP (see quotes from Amy, Julia, Bernard and Dennis in the previous chapter) and the partyâs âcommon senseâ, anti-establishment and nationalist airing of grievances. Populist politicians âtend to be adept at exploiting ⦠[the] rhetorical possibilitiesâ of âthe peopleâ as an ambiguous concept and referent in politics (Canovan, 1999, p. 5), with â[t]he step from âthe nationâ to âthe peopleâ ⦠easily taken, and the distinction between the two ⦠often far from clearâ (Mudde, 2004, p. 549). Through this kind of ambiguous blurring of âpeopleâ and ânationâ â muddling purported description with political prescription vis-à -vis the demos (Breuilly, 1993, p. 381) â we find a basic explanation for how populism with a nationalist ideological basis can become appealing, and indeed might feel intuitive, for those who feel politically marginalised. If we consider the national community to represent the authentic political community of the state (the people for whom âourâ politics should be concerned), and if this nation, its culture and way of life, is deemed to be a victim of injustice, thanks in part to the actions of the nationâs âownâ unresponsive, alienating political elite, then nationalist principles and populist political rhetoric can, if suitably mobilised and diffused, interlock and become self-referentially reinforcing. Here, nationalist populism seems to provide both a diagnosis and an apparently straightforward, common sense political solution to the current political malaise and to personal feelings of political alienation and socioeconomic marginalisation.
Before exploring this basic structure of nationalist principles combined with an oppositional populist framework in more depth, for reasons that will become clear it is first important to demonstrate how, although nationalist diagnoses and solutions were at these narrativesâ core, their accounts of politics
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